17
Gershom Scholem, Major Trends in Jewish Mysticism (London, 1955), 246–249. В рус. переводе: Шолем Г. Основные течения в еврейской мистике. – М.; Иерусалим: Мосты культуры; Гешарим, 2004.
18
Gershom Scholem, Sabbatai Sevi, The Mystical Messiah (London and Princeton, N. J., 1973), 118–119.
19
Ibid., 19.
20
Ibid., 30–45; Scholem, Major Trends in Jewish Mysticism, 245–280, в рус. переводе: Шолем. Г. Основные течения в еврейской мистике. – М.; Иерусалим: Мосты культуры; Гешарим, 2004.; Gershom Scholem, «The Messianic Idea in Kabbalism,» in Scholem, The Messianic Idea in Judaism and Other Essays on Jewish Spirituality (New York, 1971), 43–48.
21
Johannes Sloek, Devotional Language (trans. Henrik Mossin; Berlin and New York, 1996), 73–76.
22
Scholem, Sabbatai Sevi, 24.
23
Ibid., 23–25; R. J. Werblowsky, «Messianism in Jewish History,» in Marc Sapperstein (ed.), Essential Papers in Messianic Movements in Jewish History (New York and London, 1992), 48.
24
Scholem, Sabbatai Sevi, 37–42.
25
Richard L. Rubinstein, After Auschwitz: Radical Theology and Contemporary Judaism (Indianapolis, Ind., 1966)
26
R. J. Werblowsky, «The Safed Revival and Its Aftermath,» in Arthur Green (ed.), Jewish Spirituality, 2 vols. (London, 1986, 1989), II, 15–19.
27
Gershom Scholem, On the Kabbalah and Its Symbolism (New York, 1965), 150.
28
Lawrence, Fine, «The Contemplative Practice of Yehudin in Lurianic Kabbalah,» in Green (ed.), Jewish Spirituality II, 73–78.
29
Ibid., p. 8990; Werblowsky, «The Safed Revival and Its Aftermath,» 21–24; Louis Jacobs, «The Uplifting of Sparks in Later Jewish Mysticism,» in Green (ed.), Jewish Spirituality II, 108–111.
30
Werblowsky, «The Safed Revival and Its Aftermath,», 17; Jacob Katz, «Halakah and Kabbalah as Competing Disciplines of Study,» in Green (ed.), Jewish Spirituality II, 52–53.
31
Yovel, The Marrano of Reason, 91, 102
32
Ibid., 26–27.
33
Y. Baer, History of the Jews in Christian Spain (Philadelphia, 1961), 276–277.
34
Yovel, The Marrano of Reason, 88–89.
35
Ibid., 93.
36
Рохас Ф. де. Селестина. – М., 1989. – Акт 27.
37
Yovel, The Marrano of Reason, 18–19.
38
Ibid., 19–24.
39
Ibid., 54–57.
40
Ibid., 51.
41
Prologue, Epistola Invecta Contra Prado, quoted in Yovel, ibid., 51–52.
42
Ibid., 53.
43
Ibid., 75–76.
44
Ibid., 42–51.
45
Ibid., 57–73.
46
Ibid., 4–13, 172–174.
47
Спиноза Бенедикт. Богословско-политический трактат // Спиноза Б. Избр. произв.: В 2-х т. Т. 2. – М.: Госполитиздат, 1957.
48
R. M. Silverman, Baruch Spinoza: Outcast Jew, Universal Sage (Northwood, U. K., 1995), 154–170.
49
Ibid., 175–191.
50
Yovel, The Marrano of Reason, 31–32.
51
David Rudavsky, Modern Jewish Religious Movements: A History of Emancipation and Adjustments (New York, 1967), 28–33, 95.
52
Bernard Lewis, The Jews of Islam (New York and London, 1982), 24–45.
53
Johnson, A History of the Jews, 259.
54
Scholem, Sabbatai Sevi, 139.
55
Ibid., 12338.
56
Ibid., 162.
57
Ibid., 198.
58
Ibid., 204, 206.
59
Ibid., 227.
60
Ibid., 237–38.
61
Ibid., 243–259, 262–267, 370–426.
62
Scholem, Major Trends in Jewish Mysticism, 306–07; в рус. переводе: Шолем Г. Основные течения в еврейской мистике. – М.; Иерусалим: Мосты культуры; Гешарим, 2004.
63
Scholem, Sabbatai Sevi, 367, 403.
64
Ibid., с. 720–721; 800–801.
65
Ibid., с. 796–797.
66
Scholem, Major Trends in Jewish Mysticism, 312–15, в рус. переводе: Шолем Г. Основные течения в еврейской мистике. – М.; Иерусалим: Мосты культуры; Гешарим, 2004.
67
Scholem, Sabbatai Sevi, 618–622.
68
Ibid., 622–637; 829–833.
69
Ibid., 840–41.
70
Ibid., 748.
71
Scholem, Major Trends in Jewish Mysticism, 300–304; в рус. переводе: Шолем Г. Основные течения в еврейской мистике. – М.; Иерусалим: Мосты культуры; Гешарим, 2004.
72
Gershom Scholem, «The Crypto-Jewish Sect of the Donmeh», in Scholem, The Messianic Idea in Jewdaism, 147–166.
73
Saying Number 2152, quoted in Scholem, «Redemption Through Sin,» in The Messianic Idea in Jewdaism, 130.
74
Saying Number 1419, in ibid.
75
Ibid., 136–140.
76
Marshall G. C. Hodgson, The Venture of Islam: Conscience and History in a World Civilization, 3 vols. (Chicago and London, 1974), II, 334–360.
77
Ibid., III, 14–15.
78
Ibid., II, 406–407.
79
Ibid., III, 107–123.
80
Johannes Sloek, Devotional Language (trans. Henrik Mossin; Berlin and New York, 1996), 89–90.
81
Коран 80:11.
82
Коран 35:24–26.
83
Коран 2:100; 13:37; 16:,101; 17:, 41; 17:86.
84
Hodgson, The Venture of Islam I, 320–346, 386–389.
85
Ibid., II, 560; III, 113–22. Albert Hourani, Arabic Thought in the Liberal Age, 1798–1939 (Oxford, 1962), 25–36.
86
John Voll, «Renewal and Reform in Islamic History,» in John Esposito (ed.), Voices of Resurgent Islam (New York and Oxford, 1983).
87
Majid Fakhry, A History of Islamic Philosophy (New York and London, 1970), 350–54; Hodgson, The Venture of Islam, II, 470–471.
88
Hodgson, The Venture of Islam, I, 383–409, 416–436; II, 194–198; Henri Corbin, Creative Imagination in the Sufism of Ibn Arabi (trans. W. Trask; London, 1970), 10–29; 78–79.
89
P. M. Holt, «The Pattern of Egyptian Political History from 1517 to 1798,» in P. M. Holt (ed.), Political and Social Change in Modern Egypt: Historical Studies from the Ottoman Conquest to the United Arab Republic (London, 1968), 80–82.
90
Ibid., 82–86.
91
Araf Lufti al-Sayyid Marsot, «The Role of the Ulema in Egypt During the Early Nineteenth Century,» in Holt (ed.), Political and Social Change in Modern Egypt, 264–265.
92
Gemal el-Din Shayyal, «Some Aspects of Intellectual and Social Life in Eighteenth-Century Egypt,» in Holt (ed.), Political and Social Change in Modern Egypt, 117–123.
93
Araf Lufti al-Sayyid Marsot, «The Ulema of Cairo in the Eighteenth and Nineteenth Centuries,» in Nikki R. Keddie (ed.), Scholars, Saints and Sufis: Muslim Religious Institutions in the Middle East Since 1500 (Berkeley, Los Angeles and London, 1972), 154.
94
Marsot, «The Role of the Ulema During the Early Nineteenth Century,» 267–269.
95
Ibid., 270; Daniel Crecelius, «Nonideological Responses of the Egyptian Ulema to Modernization,» in Keddie (ed.), Scholars, Saints and Sufis, 172.
96
Crecelius, «Nonideological Responses,» 167–172.
97
Hodgson, The Venture of Islam, III, 126–141, 158–159.
98
Hourani, Arabic Thought in the Liberal Age, 41–44.
99
Voll, «Renewal and Reform in Islamic History,» 37, 39–42; Hodgson, The Venture of Islam, III, 160–161; Hourani, Arabic Thought in the Liberal Age, 37–38.
100
R. S. O'Fahey, «Pietism, Fundamentalism and Mysticism: An Alternative View of the 18th and 19th Century Islamic World»; lecture delivered on November 12, 1997, at Northwestern University.
101
Moojan Momen, An Introduction to Shii Islam: The History and Doctrines of Twelver Shiism (New Haven, Conn., and London, 1985), 27–33.
102
Magel Baktash, «Taziyeh and Its Philosophy,» in Peter J. Chelkowski (ed.), Tacziyeh, Ritual and Drama in Iran (New York, 1979), 98–102; Michael J. Fischer, Iran: From Religious Dispute to Revolution (Cambridge, Mass., and London, 1980), 19–20; Hamid Algar, «The Oppositional Role of the Ulama in Twentieth Century Iran,» in Keddie (ed.) Scholars, Saints and Sufis, 233.
103
Momen, An Introduction to Shii Islam, 35–38; 46–47.
104
Ibid., 37, 69–70, 145–58; Abdulaziz Abdulhussein Sachedina, Islamic Messianism: The Idea of the Mahdi in Twelver Shiism (Albany, 1981), 14–39.
105
Momen, An Introduction to Shii Islam, 43–45.
106
Ibn Babuya, «Kamal ad-Din,» in Momen, An Introduction to Shii Islam, 164, 161–90; Sachedina, Islamic Messianism, 24–30, 78–112, 150–183.
107
Fischer, Iran, 25–26.
108
Sachedina, Islamic Messianism, 151–159.
109
Nikki R. Keddie, Roots of Revolution: An Interpretative History of Modern Iran (New Haven, Conn., and London, 1981), 10; Sachedina, Islamic Messianism, 30.
110
Juan R. Cole, «Imami Jurisprudence and the Role of the Ulema: Mortaza Ansari on Emulating the Supreme Exemplar,» in Keddie (ed.) Scholars, Saints and Sufis, 36–37; Hodgson, The Venture of Islam, II, 323–324, 472–476.
111
Sachedina, Islamic Messianism, 110–112.
112
Hodgson, The Venture of Islam, III, 22–23, 30–33.
113
Двунадесятников следует отличать от исмаилитов, которые признают только семь первых имамов.
114
Momen, An Introduction to Shii Islam, 101–109.
115
Hodgson, The Venture of Islam, III, 23.
116
Momen, An Introduction to Shii Islam, 110–113.
117
Martin Riesebrodt, Pious Passions: The Emergence of Modern Fundamentalism in the United States and Iran (trans. Don Reneau; Berkeley, Los Angeles and London, 1993), 102–103. На рус. языке в реферативном изложении см.: Васильев А. В. Ризеброт. Набожные страсти. Возникновение современного фундаментализма в Соединенных Штатах и в Иране // Социальные и гуманитарные науки. Отечественная и зарубежная литература. Серия 5: История. Реферативный журнал. ИНИОН РАН. 1996. № 4. С. 231–232.
