366
Дионисий Ареопагит — имя первого человека, которого апостол Павел обратил в христианство в Афинах.
367
Дионисий Ареопагит, О таинственном богословии, 3.
368
Maximus, Ambigua, in Migne, Patrologia Greaca, vol. 91, p. 1085.
369
Рим. 13:13-14.
370
Августин Блаженный, Исповедь, VIII:XII, 29.
371
Ibid., VII:XVIII, 24
372
Ibid., XIII:XV, 18. Pamela Bright, «Augustine», in Holcomb (ed.), Christian Theologies of Scripture, pp. 39-50.
373
Исx. 33:23. Augustine, The Trinity, 2.16.27; G. R. Evans, The Language and Logic of the Bible: The Earlier Middle Ages, Cambridge, 1984, pp. 3-6.
374
Августин Блаженный, Исповедь, XII:XXV, 35.
375
Ibid.
376
Втор. 6:5; Мат. 22:37-39; Map. 23:30-31; Лук. 10:17.
377
Иоан. 5:10. Августин Блаженный, Исповедь, XII:XXV, 35.
378
Августин Блаженный, Исповедь, XII:XXV, 34-35.
379
Втор. 6:5; Мат. 22:37-39; Мар. 12:30-31; Лук. 10:17; Августин, Исповедь, XII:XXV, 35.
380
Beryl Smalley, The Study of the Bible in the Middle Ages, Oxford, 1941, p. 11.
381
D. W. Robertson (trans.), Augustine: On Christian Doctrine, Indianapolis, 1958, p. 30.
382
Ibid.
383
Augustine, On Psalm 98:1 in Michael Cameron. «Enerrationes in Psalmos», in Allen D. Fitzgerald (ed.), Augustine Through the Ages, Grand Rapids, 1999, p. 292.
384
1 Kop. 12:27-30; Кол. 1:15-20. Charles Kannengieser, «Augustine of Hippo», in Donald McKim (ed.), Major Biblical Interpreters, Downers Grove, Ill., 1998, p. 22.
385
Иоанн Кассиан, Собеседования, 1.17.2.
386
Ewart Cousins, «The Humanity and Passion in Christ», in Jill Raitt (ed.), with Bernard McGinn and John Meyendorff, Christian Spirituality: High Middle Ages and Reformation, London, 1988, pp. 377-383.
387
Григорий Великий, Гомилии на Иезекииля, 2.2.1.
388
Григорий Великий, Нравоучения на книгу Иова, 4.1.1. G. R. Evans, The Language and Logic of Bible: The Earlier Middle Ages, Cambridge, 1984, pp. 56, 143, 164.
389
Григорий Великий, Толкование на 1 книгу Царств, 1.
390
James F. МсСгае «Liturgy and Eucharist: West», in Raitt, Christian Spirituality, pp. 428-429.
391
Лук. 14:27.
392
Jonathan Riley-Smith, «Crusading as an Act of Love», History, 65, 1980.
393
Evans, The Language and Logic, pp. 37-47; Beryl Smalley, The Study of the Bible in the Middle Ages, Oxford, 1941, р. 31-57.
394
Ibid., pp. 121-127. Jaroslav Pelikan, Whose Bible Is It? A History of Scriptures Through the Ages, New York, 2005, p. 106.
395
Smalley, Study of the Bible, pp. 123
396
Йосеф Бехор Шор, Комментарии к книге Исхода, 9:8.
397
Гуго Сен-Викторский. Семь книг назидательного обучения, или Дидаскалион, 8-11; Smalley, Study of the Bible, pp. 69-70.
398
Smalley, Study of the Bible, pp. 86-154.
399
Ibid., p. 139.
400
Evans, Language and Logic, pp. 17-23.
401
Ансельм Кентерберийский, Cur Deus Homo, 1:11-12; 1:25; 2:4; 2:17.
402
Evans, Language and Logic, pp. 70-71; 134-141.
403
Бернар Клервоский, Письмо CXCI. 1.
404
Cp. 1 Кор. 13:12. Цит. по Henry Adams, Mont Stichael and Chartres, London, 1986, p. 296.
405
Wilfred Cantwell Smith, What is Scripture? A Comparative Approach, London, 1993, pp. 29-37; David W. Kling, The Bible in history: How the Texts Have Shaped the Times, Oxford and New York, 1994, pp. 96-112.
406
Irene M. Edmonds and Killian Walsh (trans.), The Works of Bernard of Clairvaux: On the Song of Songs, 4 vols, vol. 1, Spencer, Mass., vol. 2-4, Kalamazoo, Michigan, 1971-1980, vol. I, p. 54.
407
Ibid., vol. 2, p. 28.
408
Ibid., vol. 2, pp. 30-32.
409
Ibid., vol. 1, p. 2.
410
Ibid., vol. 4, p. 86.
411
Ibid., vol. 4.
412
Kling, The Bible in history, p. 103.
413
Edmonds and Walsh, On the Song of Songs, vol. 1, p. 16.
414
Evans, Language and Logic, pp. 44-47.
415
Henry Malter, Saadia Gaon, His Life and Works, Philadelphia, 1942.
416
Abraham Cohen, The Teachings of Maimonides, London, 1927; David Yellin and Israel Abrahams, Maimonides, London, 1903.
417
Moses Friedlander, Essays on the Wrighting of Abraham Ibn Ezra, London, 1877; Louis Jacob, Jewish Biblical Exegesis, New York, 1973, pp. 8-21.
418
Втор. 1:1; курсив мой. Этот стих не совпадает с текстом Иерусалимской Библии, но является буквальным переводом с древнееврейского, на котором читал Ибн Эзра. (В русском синодальном издании Ветхого Завета этот стих как раз совпадает с переводом, предложенным Карен Армстронг: «Сии суть слова, которые говорил Моисей всем Израильтянам за Иорданом» — прим. перев.)
419
Hayam Maccoby, Judaism on Trial: Jewish-Christian Disputation in the Middle Ages, London and Toronto, 1982, pp. 95-150; Solomon Shelter, Studies on Judaism, Philadelphia, 1945, pp. 99-141.
420
Moshe Idel, «PaRDeS: Some Reflections on Kabbalistic Hermeneutics», in John J. Collins and Michael Fishbane, The Garments of Torah, Essays in Biblical Hermeneutics, Bloomington and Indianapolis, 1989, pp. 8-21.
421
См. Глава 4.
422
Collins and Fishbane, Death, Ecstasy and Other-Worldly Journeys, p. 249-257; Michael Fishbane, The Garments of Torah, Essays in Biblical Hermeneutics, Bloomington and Indianapolis, 1989, pp. 113-120.
423
Cantwell Smith, What is Scripture? p. 112.
424
Gershon Scholem, «The Meaning of Torah in Jewish Mysticism», in On the Kabbalath and Its Symbolsm, translated by Ralph Manheim, New York, 1965, p. 33.
425
Ibid., pp. 11-158; Gershon Scholem, Major Trends in Jewish Mysticism, New York, 1995 edn, pp. 1-79, 119-243; Michael Fishbane, The Exegetical Imagination: On Jewish Thought and Theology, Cambridge, Mass., and London, 1998, pp. 99-126; Fishbane, The Garments of Torah, pp. 34-63.
426
Zohar, 1.15.a in Gershon Scholem (trans. and ed.), Zohar, The Book of Splendour; Basic Readings from the Kabbalah. New York. 1949, pp. 27-28.
427
Fishbane, The Exegetical Imagination, pp. 100-101.
428
Zohar, II.94b in Scholem, Zohar, The Book of Splendour, p. 90.
429
Ibid.
430
Ibid., p. 122.
431
Zohar, III. 152а in Scholem, Zohar, The Book of Splendour, p. 121.
432
Zohar, II. 182a.
433
A. Hudson, Selections from English Wycliffite Writings, Cambridge, 1978, pp. 67-68.
434
Jerry S. Bentley, The Humanists and Holy writ; New Testament Scholarship in Renaissance, Princeton, 1983; Debora Kuller Shuger, The Renaissance Bible, Scholarship, Sacrifice, Subjectivity, Berkeley, Los Angeles and London, 2004; Jaroslav Pelikan, Whose Bible Is It? A History of Through the Ages, New York, 2005, pp. 112-128; William J. Bouwsma, «The Spirituality of Renaissance Humanism», in Jill Raitt (ed.) with Berard McGinn and John Meyendorff, Christian Spirituality: High Middle Ages and Reformation, London, 1988; James D. Tracy, «Ad Fontes, The Humanist Understanding of Scripture», in Raitt (ed.) Christian Spirituality.
435
Charles Trinkaus, The Poet and Philosopher, Petrarch and the Formation of Renaissance Consciousness, New Haven, 1977, p. 87.
436
Цит. по: Alastair McGrath, Reformation Thought, An Introduction, Oxford and New York, 1988, p. 73.
437
Marc Leinhard, «Luther and the Beginnings of the Reformation» in Raitt (ed.), Christian Spirituality, p. 269.
438
Richard Marius, Martin Luther: The Christian between God and Death, Cambridge, Mass., and London, 1999, pp. 73-74, 213-215; 486-487.
439
G. R. Evans, The Language and Logic of the Bible: Reformation, Cambridge, 1985, p. 8.
440
Ibid., p. 100.
441
David W. Kling, The Bible in history: How the Texts Have Shaped the Times, Oxford and New York, 1994, pp. 120-149.
442
Philip S. Watson, Let God be God! An Interpretation of the Theology of Martin Luther, Philadelphia, 1947, p. 149.
443
Martin Luther, Luther’s Works (LW), 55 vols, edited by Jaroslav Pelikan and Helmut Lehmann, Philadelphia and St. Louis, 1955–1986, vol. 33, p. 26.
444
Emil G. Kraeling, The Old Testament Since the Reformation, London, 1955, pp. 145-146.
445
Пс. 71.
446
Пс. 70.
447
Leinhard, «Luther and the Beginnings of the Reformation», p. 22.
448
Рим. 1:17, цитируется Авв. 2:4.
449
McGrath, Reformation Thought, p. 74.
450
LW, vol. 25, pp. 188-189.
451
Martin Luther, Sermons, 25:7; LW, vol. 10, p. 239.
452
Mickey L. Mattox, «Martin Luther», in Justin S. Holcomb (ed.), Christian Theologies of Scripture, New York and London, 2006, p. 101; Jaroslav Pelikan, The Christian Tradition: Volume 4: Reformation of Church and Dogma, Chicago and London, 1984, pp. 168-171; Leinhard, «Luther and the Beginnings of the Reformation», pp. 274-276.
453
Scott H. Hendrix, Lither and the Papacy: Stages in a Reformation Conflict, Philadelphia, 1981, p. 83; Roland H. Bainton, Here I Stand: A Life of Martin Luther, New York, 1950, p. 90.
