As a rule, self-consciousness is manifested in the living beings without self-consciousness on the highest level of their developments. These beings are used by the highest consciousness which is taking root into them as a basis for development of the got formation. Therefore, single consciousness primarily copies itself in the form of the living beings without self-consciousness in the "external" world formed by him as uniform consciousness providing the living beings suitable conditions for gradual development, which is expressed in creation by each living organism of his "now" within "the external". Actually, development of the living organism consists in reworking by its consciousness of the reality formed by it as being updated "now", in every moment which consciousness through sensations "replaces" gradually and consistently copies of previous objects of environment on objects, which provide to it the best adaptability by environment and the most favorable living conditions.
Thereby any living being changes self, fighting against other types of the living beings, perishing and appearing in new quality, but in general the living beings is in a progressive trend. All this is satisfactorily studied and described by the evolutionary theory, except an explanation of emergence the living beings and emergence among living beings of the person who, having self-consciousness, refuses simply to adapt to the environment, but begins to change it purposefully.
As a result, the volume of information received by each person and human communities in general grows with big acceleration, than for the living beings without self-consciousness, more and more condensing time and eventually leading of human communities in our three-dimensional measurement to disintegration owing to the information collapse, or accumulation of excess information which consciousness of the person is not able to "digest" [8, chapter V].
Thus, the being with self-consciousness differs from other living beings only by understanding ourselves, from which grows all its aspirations, and which are based on dissatisfaction of consciousness by itself, meaning its initial activity which is expressed in impossibility of this being to live, simply adapting to the environment. It acquires requirement to change this environment and to change itself together with it, and thus to develop, not following the only need to adapt to the existing order.
This conscious aspiration to change all existing, to liberation from former, to its replacement by other is the finding of liberty by any being with self-consciousness. Liberty of any individual consciousness is anyway manifested in these conscious decisions. During this process the consciousness enriches itself. At the same time liberty gives to the person the chance to live as he wants within surrounding reality if the person, the consciousness carrier, is able, more precisely, is capable to dispose by this gift adequately.
Liberty does not require "to attribute" it to the person as "transcendental object" ("thing-in-itself"), i.e. to believe that the person is free only in the intelligible world. Any self-conscious being is freely always and everywhere owing to understanding of itself, understanding of own existence in the world: it always comes to decisions self, it self and is responsible for them in any sphere – practical or intellectual. And it is unimportant, are available on it the reasons or these decisions are spontaneous; the important thing is that in the consciousness of the person as the exponent of activity of consciousness "sits" perpetual dissatisfaction, without which he would turn into the stupid cattle, chewing the same cud, that can be very pleasant. Exactly it is the expression of his liberty and for this reason he has an opportunity not simply to live, and consciously to develop himself and don't stand still [9, chapters I-II]/
Not beingness "imposes" self to consciousness in general, and not consciousness can do what it wishes with beingness, but consciousness "attracts" to itself copies only of those objects from Uniform which it is capable to identify and unite through sensations of the carrier of consciousness with that from moment to moment by consciousness for itself eventually is being formed a changing picture of things. Images of things in consciousness at this process are adequate to the things. Other fragments from Uniform, which can't pass across the available canals of sense organs or which consciousness aren't capable to distinguish, at least, so far, drop out of the changing picture of the fragmentary beingness formed by consciousness.
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